- 2 days ago
THANNEFA'S CHANNELING OF THE AKASHIC RECORDS…
In civilizations where it is seen that they participate in wars or armed conflicts, it happens that harm will be done to the people living there. This harm can be agreed upon —like the harm that is known to be previously agreed upon in the soul's plans—, but also cases can be seen where additional harm is generated that was not previously agreed upon by the souls, where karma is generated by harming others without there being an agreement about it. Both cases will occur, and we will explain it, so that you better understand why, and as a way for you to avoid doing harm when it does not correspond and thus avoid the karma towards you.
When it is in self-defense, you will always be allowed to do a harm to defend yourselves from being harmed. So, you can always defend yourselves and do a harm, if you consider it appropriate to do so, as a way to take care of yourselves and not get hurt. If you're still harmed by not being able to defend yourselves well, that harm could be agreed upon, but not always.
Any damage that is agreed upon will always occur, regardless of the defense, because it is written so previously. That damage will happen anyway, so you can always participate in trying to avoid the damage that others do to you or others. The damage that is agreed will happen anyway, you will not be able to avoid it with the defense that you have, because the paths open up for that to happen, as in the cases of the deaths that you agreed as souls.
Therefore, you can always act defending others in every situation that arises, without worrying about whether the damage was agreed or not. It corresponds to participate defending yourselves or defending others in every situation that you consider, with your own criteria, as unjust. And we see well from here that you do it that way, acting to defend others, instead of watching or waiting to see what happens, thinking that the harm could be agreed.
Then you can always defend yourselves and others you deem innocent, thus preventing damage from occurring that is not agreed upon in the soul's plans. And you are guided to help other souls in this way, you are guided to be the ones who prevent such non-agreed or unjust harm from occurring. So act in defense of others with peace of mind, as long as you feel it from your hearts.
Also, when it happens that an unjust harm is done to you, the responsibilities of that harm and the karmic consequences for each of the parties involved are then reviewed, along with positive energy for the soul that received the unjust harm that was not agreed upon. So, in the end, you are helped by compensating the energies, so that it is no longer unfair to you. So, you will not need to take revenge or retaliate against the other who did the harm to you, because many times it is in these situations of revenge towards others that karma is generated, or even more karma, coming out more damaged than before.
So, what we suggest to you is to avoid acting against others by taking the initiative to try to get revenge or that it is fairer for you, or to take justice into your own hands. Because it does not work out well for you, because from Source we see the responsibilities of the harm that each one caused separately, and that includes the actions you took to get revenge.
It may seem fair to you to act by harming others as revenge, but in those cases a lot of karma is generated for those who originate or do that harm. So, it is rather to act in defense of yourselves and in defense of others who may be in danger, in situations that you deem unjust or inappropriate.
When conflict is sought and others are harmed, or when you take the initiative to start a fight, that is when we see that many times you generate karma, for not being agreed upon. And those conflicts can continue to grow, being very difficult to stop, bringing serious consequences for those civilizations that got involved in them.
To start a conflict, we do not see it well; it does not correspond to what we indicate you to do from your hearts. It is not justified to be bellicose in that way because a civilization can be more warlike. Or not because you are a warlike civilization you will be able to participate in starting a conflict.
Thannefa: And in the case of underground bases, where they are going to rescue people who may be being unjustly harmed… They would be starting a conflict.
It will always depend on the case. But if you can act by helping others, that is what we recommend you to do, as long as it is safe for you, without needing to sacrifice yourselves to save others. Because that is also harmful to you, putting your lives at risk for other innocent people.
Only act in defending or saving others when you see that it will be fair to you too, and that you will not go to sacrifice yourselves for the others you want to save. So, you can act by going to places where there may be people who are being harmed unjustly to help them, if you feel it within yourselves.
And that is the key, you must feel from your hearts how you should act. From there you will be guided, from etheric plains, to know when to act and when not to act. So, if you feel that you should act helping or defending others, always do it, and do not stay without acting because it could be an agreed damage when from within you felt you should do it.
Always follow what your hearts dictates, and fight if you feel it is right from within, instead of not acting.
Thannefa: Is it right to act by harming another who wanted to do harm, when there were other ways to stop that person?
From Source, it is allowed to do harm to another when it is in self-defense or to help others, no matter the amount of damage done or the consequences it may bring to the person who did the harm. Because that non-agreed harm remains as a consequence of that person to seek conflict and want to do a harm.
So any harm you do is allowed, as long as it is not, for example, torture or harming the other for the pleasure of harming them. Because that is when karma is generated, when you harm another with the intention of making them suffer, and not for defense or to stop them.
So yes, you can act harming another when trying to defend yourselves from the harm they cause, without there being karmic consequences for doing harm when you could have taken another path. It is understood that it is for defense or to defend others.
And it happens often that souls receive a harm not agreed upon —with no karma for the person who did the harm— when they act in an attempt to harm others. That harm is returned to them, and many times they lose their lives as a result.
So, in order to defend yourselves or others, you may harm or kill them, without there being karma.
Thannefa: If there is a nest of bad people in a place, can they go there to exterminate them when it is known that they, or that race, is involved in harming others?
You let that culture live, if you see that in that place they are not participating in harming others. If you see that they are harming others in that place, then you can intervene, if you feel it is the right thing to do.
This is also how we participate from here, intervening in places where there may be an unjust harm that has not been agreed upon. And we do it through you, the people who are incarnated and can perform that action of defense to others.
Then we participate from etheric planes defending others through the same incarnated people who can perform those actions in favor of others or to help others. You are used for those purposes or to defend others.
That is why we see it as good to respond to that inner call, rather than not following your hearts out of fear or because others will not allow it or because that harmful action might be agreed upon in the soul plan.
Thannefa: And in the case of Tiamat, the planet that exploded, would you like to add something about that?
Many times, by seeking conflict with others that you consider regressive, you generate a greater damage to the damage that initially caused that race, because the conflict escalates militarily and damages others in its path that it does not correspond to damage.
Trying to avoid that a warlike conflict grows, we see it as a good thing to do as well, to participate avoiding that warlike conflicts grow in scale, and can unjustly damage those who are around. So, one participates avoiding damage also in that sense, avoiding that a warlike conflict grows in scale unnecessarily.
Therefore, act in defense only if it is necessary to do so, and not seek conflict, or defend yourselves unnecessarily or when you do not really need it to do so. It is important to have sufficient judgment to know when it is necessary to act in a warlike manner and when it is not necessary to do so. To also avoid unnecessary harm to the same people who act to help defend others, because otherwise you are also endangering them unnecessarily, your own people.
Not because they are soldiers or warriors, they can always be put in a situation of danger, they too must be protected from harm. They are not always cared for, because it is assumed that is what they are there for, that they themselves chose their role. But you must take care of them too, and try to prevent harm from happening to them that could have been avoided.
Act through your own people, who are prepared to do so, only when it is safer for them to do so. And it corresponds, or you have the responsibility, to prepare them well to avoid these harms, and not just leave the preparation to them. You should be concerned about preparing them properly, so that they can act in a safe way and not get hurt.
Soldiers are not pieces that can be moved, they are people with souls of the Source, and they should be cared for accordingly, with the same tools with which you would care for and protect the others.
All are of equal importance; there are no ranks in our eyes, or who will have a higher priority in defense. Everyone must be cared for equally, without categories among the same people who participate in wars or warlike conflicts, because many times you act sacrificing some who consider that they might have less value, and protecting others who consider that they have greater rank or value. All will have the same value.
